Dear Friends,

Maitri Space Awareness practice, as described in this Podcast, has played a very significant role in my personal and professional life and development.

I was first introduced to this view and practice at the (then) Naropa Institute in the summer of 1977. The class was taught by Marvin Casper who—as indicated in the Podcast—was instrumental in the early therapeutic development and application of the work with these practices and in the subsequent development of such practices as a key element in the training of Contemplative psychotherapists. This was my introduction to meditation and Space Awareness practice…

Before this, I was a Social Worker and Therapist for many years and was curious about the dialogue between Eastern and Western Psychology. So, this class provided a seminal glimpse for me into this dialogue.

These practices are taught initially experientially, meaning that the theoretical framework of each aspect of these teachings isn’t brought into the discussion until after one has had the experience.  I very much appreciate the integrity of this approach as a way to have the learning be less theoretical and conceptual and more coming from an inner felt sense of the practice.

My first experience of the rooms was to have a definite bodily sense of the difference between these five psychological and personality types. For example, there was a sense of embodying the quality of equanimity that wasn’t just an insight. These qualities are cultivated by the color, posture and certain elements of each room.  The result was that I had a glimpse into the relative nature of these psychological qualities and also how changeable they are and can be. Thus, it created a feeling of permeability with any given narrative or style that I or a client might identify with.

After this class, I did continue on for graduate studies at the Naropa Institute for a degree in East/West Psychology. And in that context I had the opportunity to deepen my study and practice of meditation and Maitri Space Awareness further in the form of a 90-day retreat.

This all became the bedrock for my understanding of the Contemplative approach to therapy and also for Therapeutic Communities.  And it is this understanding that my fellow Windhorse clinicians and I explore in our discussion.

Thank you for listening,

Kathy Emery