Session 4 - The Pursuit of Sanctification (Saved for Eternity)

OBJECTION AGAINST ETERNAL SALVATION (PART II)

Hebrews 3:12–14 (Falling Away from God)

Hebrews 3:12–14 (NASB95)
12 Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God.
13 But encourage one another day after day, as long as it’s still called “Today,” so that none of you will be hardened by the deceitfulness of sin.
14 For we have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end.

Some Christians interpret “falls away from the living God” in this passage as the loss of salvation. However, here we have the same explanation as before. Falling away from God or departing from the living God means beginning to profess faith in Christ but still leaning back to the old system of the Law that God has abolished and not believing fully in Christ (i.e., having an evil heart of unbelief). The “deceitfulness of sin” referred to here is the deceit of the sin of unbelief in Christ. That is the context. The following verse talks about holding fast the beginning of our assurance in Christ and not sliding back into unbelief. Also notice that in Verse 14, holding fast to the beginning of your assurance, firm until the end, is not a condition to remain in a relationship with Christ, but a result of having already become a partaker of Him. The verse doesn’t say you remain this way as long as you hold fast, but it says you know those who really have become partakers of Christ (past tense) by seeing them hold firm to their conviction of salvation until the end. The same idea is expressed in Hebrews 3:5–6:

Hebrews 3:5–6 (NKJV)
5 And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken afterward,
6 but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end.

Some preachers render from this passage that believers remain the house of God as long as they hold fast and firm to the end the confidence and the rejoicing in hope. However, the verse doesn’t say that. It instead says believers already are the house of God, and the proof lies in the fact that they will hold fast the confidence to the end as a result of their faith. In other words, you know your house is connected to the electric grid if the lights stay on. You don’t keep the lights on to make sure you remain connected to the power grid.

 

Hebrews 12:14 (The Pursuit of Sanctification)

Hebrews 12:11–17 (NASB95)
11 All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.
12 Therefore, strengthen the hands that are weak and the knees that are feeble,
13 and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.
14 Pursue peace with all men, and the sanctification without which no one will see the Lord.
15 See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled;
16 that there be no immoral or godless person like Esau, who sold his own birthright for a single meal.
17 For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears.

Many Christians take Hebrews 12:14 out of context and conclude that genuine born-again believers need to pursue practical sanctification (i.e., performing good works and omitting evil deeds) while they live on earth, to maintain their salvation. Otherwise, they will not get to see the Lord, meaning they can lose their salvation any moment. I admit this is a difficult verse to interpret in the right way by itself or isolated from its context, and I will explain why is so.

The sanctification referred to in Hebrews 12:14 can be only one of two types. The first type is behavioral and practical sanctification at the level of body and soul. This is progressive and consists of a process of transformation that begins after the new birth and can last a lifetime. The second type is the sanctification or righteousness given by Jesus at the time of being born again at the spirit level. This is no longer progressive but given once and for all. It is mentioned in 1 Corinthians 6:11 where Paul tells the Corinthians in the past tense that they were sanctified. As a general rule, there is much confusion in the Christian community about the work already finished in us and about what is still in the process of completion, precisely because the authors of the books of the Bible alternate the discourse of the body and soul with that of the spirit without announcing the audience. And then it falls on to us and to the Holy Spirit to make this distinction, which is not always simple. But if we have a sincere heart and desire to get to the root of pure truth, with the help of the Holy Spirit, we will succeed.

Let’s suppose Hebrews 12:14 refers to the progressive sanctification of behavior. Seeking such sanctification is a good and desirable thing and it is a process in which we must be constantly involved as Christians, because God is holy and we know that He very much wants us to be holy in our conduct as well, as the apostle Peter mentions in 1 Peter 1:15–16. The fact that the text exhorts us to pursue this sanctification may be an indication that here it is not about justification received only once at the time of salvation. And if the verse had stopped there, perhaps this would have been the best interpretation that would have instilled in us an even greater desire to sanctify ourselves. But when the verse ends with the fact that no one will see the Lord without this sanctification, there can no longer be a question of practical sanctification. Why? Because God is perfect and He only demands perfection, according to Matthew 5:48. He doesn’t accept half measures or progressive quests. Are we ever perfect, after salvation, in all our conduct? Of course not. This means that progressive sanctification, which is always imperfect, cannot be a factor in determining whether we see the face of God or not. In this situation, no one will even see His face. I can guarantee it. With God, it is not as if there is a threshold of holiness that only He knows in His mind and keeps it secret, which may be 60% or 90%, and if your effort exceeds that threshold, you will succeed in seeing His face, otherwise, you won’t. Unfortunately, from what I’ve seen so far, practically too many Christians believe this without, perhaps, even being aware of it. Generally, the conclusion the audience is left with, after a sermon on