Proof of Israelites Slavery and Exodus from Egypt (Dr. Titus Kennedy)

Scholars Dr. Titus Kennedy and Bart Ehrman pose debates using evidence of Israelites slavery in Egypt, the exodus and wandering of the people in the desert for 40 years. Kennedy (proof for) https://youtu.be/d_3Plj2e7FY versus Ehrman (against) https://youtu.be/1h0Gf61xWLk Dr. Titus Kennedy is an archaeologist and historian who has put forth a theory regarding the presence of Hebrew slaves in ancient Egypt. In this essay, we will examine Dr. Kennedy's theory in detail, including the historical and archaeological evidence that supports it.
Background
The story of the Hebrew slaves in Egypt is one of the most well-known narratives in the Bible. According to the book of Exodus, the Hebrews were enslaved in Egypt for over 400 years until Moses, under the guidance of God, led them to freedom. However, the historical veracity of this story has long been a matter of debate among scholars.
Some historians have argued that there is no evidence of Hebrew slaves in Egypt during the time period described in the Bible. They point to the fact that there are no inscriptions or other written records that mention the Hebrews in Egypt, and that there is no archaeological evidence of a large group of slaves living and working in the country.
However, Dr. Titus Kennedy has put forth a different theory. According to Kennedy, the Hebrews were not slaves in the traditional sense of the word. Instead, they were a group of people who lived and worked in Egypt as part of a larger community of Semitic-speaking peoples. Dr. Kennedy's theory is based on a careful examination of the available historical and archaeological evidence. According to Kennedy, the Hebrews were part of a larger group of Semitic-speaking peoples who migrated to Egypt during the Middle Kingdom period (circa 2000-1700 BCE).
These people were known as the Hyksos, and they are often identified with the "Asiatics" who are mentioned in Egyptian inscriptions from this time period. According to Kennedy, the Hyksos were not a unified group, but rather a collection of smaller tribes who shared a common language and cultural identity.
Kennedy argues that the Hebrews were one of these tribes. They migrated to Egypt along with other Semitic-speaking peoples, and they settled in the eastern Nile Delta region. Here, they lived and worked alongside other groups of foreigners who had also migrated to Egypt, including Canaanites and other Semitic-speaking peoples.
According to Kennedy, the Hebrews were not slaves in the traditional sense of the word. They were not owned by individual masters, and they were not forced to work against their will. Instead, they were part of a larger community of foreigners who were allowed to live and work in Egypt as long as they paid taxes and provided labor for the government.
Kennedy suggests that the Hebrews may have been involved in a variety of different occupations, including farming, construction, and other forms of manual labor. They would have been paid for their work, but they would also have been required to provide a certain amount of labor to the government each year.
This system of labor was known as corvée labor, and it was common in ancient Egypt. Under this system, the government would require a certain number of laborers to work on various projects, such as building temples or clearing irrigation canals. These laborers would be provided with food and shelter, but they would not be paid for their work.
Kennedy argues that the Hebrews were part of this system of corvée labor. They would have been required to provide a certain amount of labor to the government each year, but they would also have been free to work in other occupations and to earn a living in other ways.