Ep 18: Lammas & Lughnasadh
Witchy Bites: once bitten, twice witch
English - January 13, 2021 03:00 - 49 minutes - 34.2 MB - ★★★★★ - 1 ratingReligion Religion & Spirituality Spirituality witch witchcraft pagan aussiewitch southernhemispherewitch witchesofoz witchyvibes Homepage Download Apple Podcasts Google Podcasts Overcast Castro Pocket Casts RSS feed
Previous Episode: Ep 17: The Pagan Community with Jess
Next Episode: Ep 19: Herbalism & Forest Bathing
Hi Everyone,
Just Liz again for episode 18. This month Liz explores the concepts of Lammas and Lughnasa. She explores the differences between these two festivals as well as how they are similar. She also explores ways in which we can celebrate in the modern world.
References:
Sites, Sacredness, and Stories: Interactions of Archaeology and Contemporary Paganism Author(s): Robert J. Wallis and Jenny Blain Source: Folklore , Dec., 2003, Vol. 114, No. 3 (Dec., 2003), pp. 307-321 Published by: Taylor & Francis, Ltd. on behalf of Folklore Enterprises, Ltd. Stable URL: https://www.jstor.org/stable/30035121
Wallis, R., & Blain, J. (2003). Sites, Sacredness, and Stories: Interactions of Archaeology and Contemporary Paganism. Folklore, 114(3), 307-321. Retrieved December 31, 2020, from http://www.jstor.org/stable/30035121
MacNeill, M. (1988). Ritual Horse-Bathing at Harvest Time. Béaloideas, 56, 93-96. doi:10.2307/20522310
Hooke, S. (1955). Omens. Ancient and Modern. Folklore, 66(3), 330-339. Retrieved December 31, 2020, from http://www.jstor.org/stable/1258141
Notes and Queries. (1884). The Folk-Lore Journal, 2(11), 348-351. Retrieved December 31, 2020, from http://www.jstor.org/stable/1252790 - Lammas houses.
LAMMAS DAY. (1910, August 1). The Telegraph (Brisbane, Qld. : 1872 - 1947), p. 7. Retrieved December 31, 2020, from http://nla.gov.au/nla.news-article188575126
Gailey, A., & Adams, G. (1977). The Bonfire in North Irish Tradition. Folklore, 88(1), 3-38. Retrieved December 31, 2020, from http://www.jstor.org/stable/1259697
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