Zeus gave Sisyphus the eternal punishment of forever rolling a boulder up a hill in the depths of Hades for his crimes of being a trickster and twice cheating death. 

“Then I witnessed the torture of Sisyphus, as he wrestled with a huge rock with both hands. Bracing himself and thrusting with hands and feet he pushed the boulder uphill to the top. But every time, as he was about to send it toppling over the crest, its sheer weight turned it back, and once again towards the plain the pitiless rock rolled down. So once more he had to wrestle with the thing and push it up, while the sweat poured from his limbs and the dust rose high above his head. (Odyssey, Book 11:593)”


His tale sounds woefully close to the trials of addiction and depression. Just when you see the light, just when the journey appears as though it will end in success and the completion of a herculean task, life turns that boulder right around and sends you back to the foot of the mountain - only to start the task all over again with nothing more than your corporeal toolkit. 


But what if Sisyphus had real tools? Not just his hands and brute strength, but genuine tools like levers and pulleys? What if he had a partner to help him brace the boulder while he lassoed it with the rope that could be manipulated to make the work of one man equal to two? and to mitigate the back-roll? 


Depression and addiction, much like PTSD from episode seven, have benefitted little from new discoveries. The tool kits haven’t changed much lately while the rates of incidence climb without check. Is there a way that psychedelics can offer a good old fashioned Craftsman-style revolution? We talk with Celia Morgan (https://psychology.exeter.ac.uk/staff/profile/index.php?web_id=Celia_Morgan), Laurie Higbed (https://theorg.com/org/awakn-life-sciences/org-chart/laurie-higbed ) and others about where the research stands. We’ll walk through the history of psychedlics in addiction and depression, and we’ll hear from people like Mary Ann Dimond with a poignant reminder that these are not problems, not boulders, not numbers, but people who are struggling, people who are loved, and all to often, people who are gone.