Plato's Pod continues its series on Plato's longest work, The Laws, picking up where we left off two weeks ago with the second part of Book X, near the end of the dialogue. In Book X, the three characters - an unnamed Athenian speaking with Clinias (from Crete) and Megillus (from Sparta) - set out the logic for reason as the primary cause of the universe, and reason's central function in the soul's moderation of need and desire. But have the three gone too far in prescribing the death penalty for any citizen of Crete's new colony, Magnesia, who refuses after every attempt at explanation and reconciliation to acknowledge reason as a god? On February 4, 2024, members of the Toronto, Calgary, and Chicago Philosophy Meetup groups met to consider the arguments. Is it just to impose reason in the form of a "state religion," one participant asked, or have the Athenian, Clinias, and Megillus adequately established that reason is no longer a matter of belief but a matter of fact? How do they define "impiety," for which death is the ultimate penalty, and is it fair to see it as a disease and demand that non-believers justify themselves? Some fascinating perspectives were offered in our discussion on the very different view of the universe and soul that is presented in Book X, which we will revisit when we turn to the beginning of The Laws in our next episode.