In Romans 11, Paul speaks of the Gentile disciples as branches from a wild olive tree, grafted in to a cultivated tree, but the symbolism leaves room for ambiguity. Who is who in the metaphor, and where does the rest of Israel fit in to the picture? Who are the broken branches, who are the roots, and how do they all fit together? This teaching examines the famous "grafted-in" passage in the context of the broader discussion of Romans 9-11 and by comparing it with a similar Talmudic teaching.