Japanese history scholar Chelsea Szendi Schieder talks about the inconsistent ways Japan chooses to deal with the dark chapters of its past and how denial is NOT just a river with some amazing cruises.

Ollie looks into how the Sumidagawa River Cruise is finally adapting to foreign widths.

Bobby makes a joke that hinges on ignoring the difference between a ワクチン and a 予防接種

Topics discussed on this episode include:

Chelsea's book Coed Revolution about the female voices in social movements in Japan in the 1960s and 70sHow Chelsea thinks current activism in Japan compares to past activismWhy students are more prone to becoming activistsThe difference between being political and being politically active, and why people think Japan isn't politicalWhy activists in Japan are SHYThe multiple uses of hammersHow being a historian/academic colors Chelsea's experience of the Japan twitter-sphereThis Anti-Olympics advertisementWhat the 1964 Olympics did to create an image of Japan and how they went about itLots of anecdotal evidenceThe only kind of positivity expected to accompany this year's OlympicsWho has more of whose moneySouth Korean and Japanese tensions that get brought to light by things like the OlympicsEverything you never ever wanted to have to know about the euphemistically called "Comfort Women"How Japan presents a different attitude to international and domestic audiences about what they think is an appropriate response to calls for accountability What COULD a government due to make up for its past atrocitiesWhat Japan stands to lose by taking responsibility for war crimesWhy past efforts to do so have fallen short, and why some victims have refused compensation from JapanWhere are today's students even GETTING their historyHow history may be, by default, the most ideologically biased school subjectWHY this case has global ramificationsRevisionist history and high minded defenses as a cover for bigotryAnti Korean sentiment in Japan, and how Chelsea's experience working on Comfort women research has sensitized her to itWhy a CERTAIN group of Comfort Women WERE afforded something like justice and others weren'tWhat Chelsea thinks are the key factors that contributed to the time lag for these calls for JusticeWhat are the reasons for continuing to fight the fight to have Japan acknowledge its history The argument that facing up to Japan's war crimes is unnecessarily masochistic or self-flagellatingWhy conservative white people align themselves with conservative JapaneseWhy Ramseyer and Kindergarteners might not be fully qualified in their Japan expertise

Topics discussed in the extras include

So much stuff.Seriously, so much good stuff about the Ramseyer article, the source-based rebuttal to it, which Chelsea was on the team for, and Chelsea's approach to historical scholarship that would be more than enough fodder for three other episodes.You should get these extras.

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or Tweet to us at @jbrcpod

Content Links:
Coed Revolution: The Female Student in the Japanese New Left
The Rebuttal Article, "Seeking the True Story of the Comfort Women"

Social Media Links:

Chelsea Szendi Schieder: Twitter | Homepage


Ollie Horn: Twitter | Instagram

Bobby Judo: Twitter | Instagram | YouTube

Other things to click on

Some are affiliate links because we're sell-outs

We record remotely using Squadcast and the podcast is hosted on Transistor. Bobby uses the Samson Go Mic and Ollie uses the AT2005USB mic

 

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