No VIP seats for us, Jesus tells us about life in the kingdom (9/1/2019)10:30am

Luke 14:1,1-14

Jesus is invited to dinner at a Pharisees house, there he sees trouble.  People clamoring for the good seats, seats of honor, and Jesus offers us another way.

Luke’s Gospel begins with this theme of lifting up the marginalized and oppressed. When Elizabeth, a childless married woman, conceives, she declares that God took away her social shame and exalted her (Luke 1:24-25). Mary, a young unmarried virgin, conceives with Holy Spirit, but like other women the baby will grow in her womb for nine months, making her, we imagine, the object of her social derision (1:26-38). But Mary’s song tells the story of status reversal—God looks favorably on the humility of God’s enslaved girl; future (if not the present—people can count) generations will call her blessed (1:46-55). As the Most High who dwells in the Highest heaven, God exalts the poor, lowly, and marginalized, as does Jesus as the son and prophet of the Most High (1:32, 35, 76; 2:14). If the Most High God and his son visits, communes with, and uplifts the lowliest in society, surely the Pharisees and Jesus’ disciples should do the same.

Jesus also advises the dinner host, a leader of the Pharisees, that his guest list should not be limited to those within and above his social class; he should invite the marginalized, the dis-eased and physically challenged, and/or those who are socially and economically humbled. He should include people who cannot return the favor of hosting a feast to which he would be invited. This teaching is reinforced with a second parable (Luke 14:15-24). Obviously, Jesus is not viewed in the same light as the poor and marginalized people he mentions; he is one of the guests. This is likely because despite Jesus’ material poverty, his authoritative teaching and powerful healing resulted in notoriety among the crowds and a number of dinner invitations; he had authority and privilege others lacked. If the host responds affirmatively to Jesus’ wisdom and admonition, he will be blessed in the future, namely at the resurrection of the just (14:14; see also 1: 6, 17, 25).

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In the service of LOVE,
Pastors Dennis and Heather Drake