What can psychology tell us about Paganism? Does science study Magic Spells and their effect? Are Pagans happier?




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00:00 Dr Charmain Sonnex covers the following topics:


1:52 Spellcasting and the Efficacy of Pagan Healing Spells


3:47 Research Methodology


6:50 Search for core concepts of Pagan Spell Casting


8:54 Double-Blind Methodology


10:00 How the healing spells worked


11:23 Timing of Healing Spells


12:40 How were the people to be healed selected?


14:20 Research Findings and conclusions to the study


17:20 Relationship between religious orientation, nature connectedness and happiness


18:12 The concept of Eudaimonia. What is Eudaimonia?


24:00 Can Pagan Practices foster Eudaimonia?


25:09 Self-acceptance. How Pagans’ connection to Nature allows to embrace all the elements of the self and the body (e.g. sex, body positivity, ageing)


26:30 Autonomy and Environmental Mastery. Paganism highlights the personal agency


27:39 Positive Relations in Paganism and Sense of Community


28:23 Interconnectedness whereby Magic works


28:41 Purpose in Life


31:14 Why do people believe in and practise Paganism?


33:31 What’s the current state of research in the field of Psychology on the matter of Paganism and Magical practices?


34:50 The β€˜Coming Home’ Theory. People report encountering Paganism made them feel like they were coming home


35:53 The concept of Flow


36:12 The importance of studying Paganism from a scientific and psychological point of view




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REFERENCES


Csikszentmihalyi, M. (1975). Beyond boredom and anxiety. San Francisco, CA: Jossey-Bass.


Ezzy, D. (2014). Sex, death and witchcraft: A contemporary pagan festival. London: Bloomsbury Publishing.


Harrington, M. (2002). The long journey home; a study of the conversion profiles of 35 British Wiccan men. Revista de Estudos da ReligiΓ£o, 2, 18-50.


Ryff, C. D. (1989). Happiness Is Everything or Is It? Explorations on the Meaning of Psychological Wellbeing. Journal of Personality and Social Psychology, 57, 1069-1081.


http://dx.doi.org/10.1037/0022-3514.57.6.1069






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